“DOUBLE VISION” IN THE PHILOSOPHY OF EXISTENTIALISM: A. TARKOVSKY’S DIRECTING AS A SPECIAL TYPE OF DISCURSIVITY
Publication date: 19.06.2025
Section: Культурология
Hrenov Nikolaj Andreevich
State Institute of Art History of the Ministry of Culture of the Russian Federation; Тhe Russian Christian Academy for the Humanities named after Fyodor Dostoevsky
DOI:
10.25991/VRHGA.2025.2.2.017
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Annotation
In previous publications devoted to the philosophical and cultural aspects of the work of film director A. Tarkovsky, much attention was paid to his peculiarities as a philosopher, which does not contradict the perception of the director in film criticism as one of the creators of poetic cinema and the so-called “author’s” cinema. It does not contradict, but it does not exhaust the integral vision of his poetics and aesthetics yet. This article attempts to see the poetics and aesthetics of the director through the prism of the philosophical trend, which was extremely popular in the world of art and, in particular, in cinema during the heyday of his work. This trend is existentialism. Undoubtedly, A. Tarkovsky is close to this direction. However, the main attention in this article is also paid to the cultural interpretation of A. Tarkovsky as an author, i. e. as a representative of the “author’s” cinema, but already in its philosophical and cultural understanding. In understanding the uniqueness of the director as an author, culture turns out to be especially significant, which is actually indisputable and applicable to many film directors. But in relation to A. Tarkovsky, this is a special case. The fact is that some of the filmmakers bring something to cinema, without which it is impossible either to understand culture or to give an exhaustive description of it, or rather, its emerging new type, which is born in a transitional period when a change of types of culture is unfolding. Without awareness of such a transition, it is impossible to comprehend the authorship of A. Tarkovsky, that the author of this article is trying to interpret, based on the domestic version of the science of culture. The peculiarity of the director’s work lies in the fact that at that phase of Russian culture, when his films appear, there is a depletion of what is usually called Soviet culture and a gradual rehabilitation of Russian culture is unfolding, experiencing a renaissance belated in comparison with other European cultures in the first decades of the twentieth century, however, artificially interrupted by the processes of formation of mass society and destructive the elements of the revolution. But. Tarkovsky is one of the rare, if not the only artist who overcomes the gap in the continuity of Russian culture, and his films mark the transition to a new type of culture in which the sensual principle gradually gives way to the supersensible element, as evidenced, for example, by such an artistic trend as symbolism. This circumstance allows Russian culture to overcome destructive processes and gaps at a new stage of its functioning.
Keywords
Tarkovsky’s discourse, author, model, personality, culture, existentialism, “double vision”, metaphilm, cultural continuity gap, Silver Age, poetic cinema, author’s cinematography, film reception, L. Shestov, F. Dostoevsky, M. Foucault, A. Kroeber, G. Kunitsyn, A. Efros, M. Turovskaya, D. Salinsky
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The study was funded by the Russian Science Foundation grant No. 24–28–01588, https://
rscf.ru/project/24–28–01588/; Тhe Russian Christian Academy for the Humanities named after
Fyodor Dostoevsky, 15, Fontanka Embankment, Saint Petersburg, 191023, Russian Federation